27 "Behold, I know your thoughts and your schemes to wrong me. 28 For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' 29 Have you not asked those who travel the roads, and do you not accept their testimony 30 that the evil man is spared in the day of calamity, that he is rescued in the day of wrath? 31 Who declares his way to his face, and who repays him for what he has done? 32 When he is carried to the grave, watch is kept over his tomb. 33 The clods of the valley are sweet to him; all mankind follows after him, and those who go before him are innumerable. 34 How then will you comfort me with empty nothings? There is nothing left of your answers but falsehood."
Matthew Henry's Commentary on Job 21:27-34
Commentary on Job 21:27-34
(Read Job 21:27-34)
Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, Jude 1:14,15. The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.