27 See, I am conscious of your thoughts, and of your violent purposes against me; 28 For you say, Where is the house of the ruler, and where is the tent of the evil-doer? 29 Have you not put the question to the travellers, and do you not take note of their experience? 30 How the evil man goes free in the day of trouble, and has salvation in the day of wrath? 31 Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? 32 He is taken to his last resting-place, and keeps watch over it. 33 The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him. 34 Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?
Matthew Henry's Commentary on Job 21:27-34
Commentary on Job 21:27-34
(Read Job 21:27-34)
Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, Jude 1:14,15. The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.