27 Behold, I know your thoughts, And the devices wherewith ye would wrong me. 28 For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt? 29 Have ye not asked wayfaring men? And do ye not know their evidences, 30 That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath? 31 Who shall declare his way to his face? And who shall repay him what he hath done? 32 Yet shall he be borne to the grave, And men shall keep watch over the tomb. 33 The clods of the valley shall be sweet unto him, And all men shall draw after him, As there were innumerable before him. 34 How then comfort ye me in vain, Seeing in your answers there remaineth [only] falsehood?
Matthew Henry's Commentary on Job 21:27-34
Commentary on Job 21:27-34
(Read Job 21:27-34)
Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, Jude 1:14,15. The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.