11 Then the Lord said to me, "Look, Jeremiah! What do you see?" And I replied, "I see a branch from an almond tree." 12 And the Lord said, "That's right, and it means that I am watching, and I will certainly carry out all my plans." 13 Then the Lord spoke to me again and asked, "What do you see now?" And I replied, "I see a pot of boiling water, spilling from the north." 14 "Yes," the Lord said, "for terror from the north will boil out on the people of this land. 15 Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the Lord, have spoken! "They will set their thrones at the gates of the city. They will attack its walls and all the other towns of Judah. 16 I will pronounce judgment on my people for all their evil- for deserting me and burning incense to other gods. Yes, they worship idols made with their own hands! 17 "Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. 18 For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land- the kings, officials, priests, and people of Judah. 19 They will fight you, but they will fail. For I am with you, and I will take care of you. I, the Lord, have spoken!"

Matthew Henry's Commentary on Jeremiah 1:11-19

Commentary on Jeremiah 1:11-19

(Read Jeremiah 1:11-19)

God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.