11 Moreover the word of the Lord came to me, saying, "Jeremiah, what do you see?" And I said, "I see a branch of an almond tree." 12 Then the Lord said to me, "You have seen well, for I am ready to perform My word." 13 And the word of the Lord came to me the second time, saying, "What do you see?" And I said, "I see a boiling pot, and it is facing away from the north." 14 Then the Lord said to me: "Out of the north calamity shall break forth On all the inhabitants of the land. 15 For behold, I am calling All the families of the kingdoms of the north," says the Lord; "They shall come and each one set his throne At the entrance of the gates of Jerusalem, Against all its walls all around, And against all the cities of Judah. 16 I will utter My judgments Against them concerning all their wickedness, Because they have forsaken Me, Burned incense to other gods, And worshiped the works of their own hands. 17 "Therefore prepare yourself and arise, And speak to them all that I command you. Do not be dismayed before their faces, Lest I dismay you before them. 18 For behold, I have made you this day A fortified city and an iron pillar, And bronze walls against the whole land-- Against the kings of Judah, Against its princes, Against its priests, And against the people of the land. 19 They will fight against you, But they shall not prevail against you. For I am with you," says the Lord, "to deliver you."

Matthew Henry's Commentary on Jeremiah 1:11-19

Commentary on Jeremiah 1:11-19

(Read Jeremiah 1:11-19)

God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.