The Sabbath Must Be Hallowed

19 Thus the Lord said to me, "Go and stand in the public gate , through which the kings of Judah come in and go out, as well as in all the gates of Jerusalem ; 20 and say to them, ' Listen to the word of the Lord , kings of Judah , and all Judah and all inhabitants of Jerusalem who come in through these gates : 21 'Thus says the Lord , " Take heed for yourselves , and do not carry any load on the sabbath day or bring anything in through the gates of Jerusalem . 22 "You shall not bring a load out of your houses on the sabbath day nor do any work , but keep the sabbath day holy , as I commanded your forefathers . 23 "Yet they did not listen or incline their ears , but stiffened their necks in order not to listen or take correction . 24 "But it will come about, if you listen attentively to Me," declares the Lord , "to bring no load in through the gates of this city on the sabbath day , but to keep the sabbath day holy by doing no e work on it, 25 then there will come in through the gates of this city kings and princes sitting on the throne of David , riding in chariots and on horses , they and their princes , the men of Judah and the inhabitants of Jerusalem , and this city will be inhabited forever . 26 "They will come in from the cities of Judah and from the environs of Jerusalem , from the land of Benjamin , from the lowland , from the hill country and from the Negev , bringing burnt offerings , sacrifices , grain offerings and incense , and bringing sacrifices of thanksgiving to the house of the Lord . 27 "But if you do not listen to Me to keep the sabbath day holy by not carrying a load and coming in through the gates of Jerusalem on the sabbath day , then I will kindle a fire in its gates and it will devour the palaces of Jerusalem and not be quenched .""'

Matthew Henry's Commentary on Jeremiah 17:19-27

Commentary on Jeremiah 17:19-27

(Read Jeremiah 17:19-27)

The prophet was to lay before the rulers and the people of Judah, the command to keep holy the sabbath day. Let them strictly observe the fourth command. If they obeyed this word, their prosperity should be restored. It is a day of rest, and must not be made a day of labour, unless in cases of necessity. Take heed, watch against the profanation of the sabbath. Let not the soul be burdened with the cares of this world on sabbath days. The streams of religion run deep or shallow, according as the banks of the sabbath are kept up or neglected. The degree of strictness with which this ordinance is observed, or the neglect shown towards it, is a good test to find the state of spiritual religion in any land. Let all; by their own example, by attention to their families, strive to check this evil, that national prosperity may be preserved, and, above all, that souls may be saved.