19 God's Message to me: "Go stand in the People's Gate, the one used by Judah's kings as they come and go, and then proceed in turn to all the gates of Jerusalem. 20 Tell them: 'Listen, you kings of Judah, listen to God's Message - and all you people who go in and out of these gates, you listen! 21 "'This is God's Message. Be careful, if you care about your lives, not to desecrate the Sabbath by turning it into just another workday, lugging stuff here and there. 22 Don't use the Sabbath to do business as usual. Keep the Sabbath day holy, as I commanded your ancestors. 23 They never did it, as you know. They paid no attention to what I said and went about their own business, refusing to be guided or instructed by me. 24 "'But now, take seriously what I tell you. Quit desecrating the Sabbath by busily going about your own work, and keep the Sabbath day holy by not doing business as usual. 25 Then kings from the time of David and their officials will continue to ride through these gates on horses or in chariots. The people of Judah and citizens of Jerusalem will continue to pass through them, too. Jerusalem will always be filled with people. 26 People will stream in from all over Judah, from the province of Benjamin, from the Jerusalem suburbs, from foothills and mountains and deserts. They'll come to worship, bringing all kinds of offerings - animals, grains, incense, expressions of thanks - into the Sanctuary of God. 27 "'But if you won't listen to me, won't keep the Sabbath holy, won't quit using the Sabbath for doing your own work, busily going in and out of the city gates on your self-important business, then I'll burn the gates down. In fact, I'll burn the whole city down, palaces and all, with a fire nobody will be able to put out!'"
Matthew Henry's Commentary on Jeremiah 17:19-27
Commentary on Jeremiah 17:19-27
(Read Jeremiah 17:19-27)
The prophet was to lay before the rulers and the people of Judah, the command to keep holy the sabbath day. Let them strictly observe the fourth command. If they obeyed this word, their prosperity should be restored. It is a day of rest, and must not be made a day of labour, unless in cases of necessity. Take heed, watch against the profanation of the sabbath. Let not the soul be burdened with the cares of this world on sabbath days. The streams of religion run deep or shallow, according as the banks of the sabbath are kept up or neglected. The degree of strictness with which this ordinance is observed, or the neglect shown towards it, is a good test to find the state of spiritual religion in any land. Let all; by their own example, by attention to their families, strive to check this evil, that national prosperity may be preserved, and, above all, that souls may be saved.