Jehu Anointed King of Israel

91 And Elisha the prophet hath called to one of the sons of the prophets, and saith to him, 'Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead, 2 and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber, 3 and taken the vial of oil, and poured on his head, and said, Thus said Jehovah, I have anointed thee for king unto Israel; and thou hast opened the door, and fled, and dost not wait.' 4 And the young man goeth—the young man the prophet—to Ramoth-Gilead, 5 and cometh in, and lo, chiefs of the force are sitting, and he saith, 'I have a word unto thee, O chief!' and Jehu saith, 'Unto which of all of us?' and he saith, 'Unto thee, O chief.' 6 And he riseth and cometh in to the house, and he poureth the oil on his head, and saith to him, 'Thus said Jehovah, God of Israel, I have anointed thee for king unto the people of Jehovah, unto Israel, 7 and thou hast smitten the house of Ahab thy lord, and I have required the blood of My servants the prophets, and the blood of all the servants of Jehovah, from the hand of Jezebel; 8 and perished hath all the house of Ahab, and I have cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, 9 and I have given up the house of Ahab like the house of Jeroboam son of Nebat, and as the house of Baasha son of Ahijah, 10 and Jezebel do the dogs eat in the portion of Jezreel, and there is none burying;' and he openeth the door and fleeth.

Matthew Henry's Commentary on 2 Kings 9:1-10

Commentary on 2 Kings 9:1-10

(Read 2 Kings 9:1-10)

In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. The Lord still had a remnant of his people, and would yet preserve his worship among them. Of this Jehu was reminded. He was commanded to destroy the house of Ahab, and, as far as he acted in obedience to God, and upon right principles, he needed not to regard reproach or opposition. The murder of God's prophets is strongly noticed. Jezebel persisted in idolatry and enmity to Jehovah and his servants, and her iniquity was now full.