131 Behold, there came a man of God out of Judah by the word of Yahweh to Beth El: and Jeroboam was standing by the altar to burn incense. 2 He cried against the altar by the word of Yahweh, and said, “Altar, altar, thus says Yahweh: ‘Behold, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’” 3 He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.” 4 It happened, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself. 5 The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Yahweh. 6 The king answered the man of God, “Now entreat the favor of Yahweh your God, and pray for me, that my hand may be restored me again.”
The man of God entreated Yahweh, and the king’s hand was restored him again, and became as it was before. 7 The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” 8 The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place; 9 for so was it commanded me by the word of Yahweh, saying, ‘You shall eat no bread, nor drink water, neither return by the way that you came.’” 10 So he went another way, and didn’t return by the way that he came to Bethel.
Matthew Henry's Commentary on 1 Kings 13:1-10
Commentary on 1 Kings 13:1-10
(Read 1 Kings 13:1-10)
In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.