11 I will teach you concerning the hand of God; that which is with the Almighty I will not conceal. 12 All of you have seen it yourselves; why then have you become altogether vain? 13 "This is the portion of the wicked with God, and the heritage that oppressors receive from the Almighty: 14 If their children are multiplied, it is for the sword; and their offspring have not enough to eat. 15 Those who survive them the pestilence buries, and their widows make no lamentation. 16 Though they heap up silver like dust, and pile up clothing like clay- 17 they may pile it up, but the just will wear it, and the innocent will divide the silver. 18 They build their houses like nests, like booths made by sentinels of the vineyard. 19 They go to bed with wealth, but will do so no more; they open their eyes, and it is gone. 20 Terrors overtake them like a flood; in the night a whirlwind carries them off. 21 The east wind lifts them up and they are gone; it sweeps them out of their place. 22 It hurls at them without pity; they flee from its power in headlong flight. 23 It claps its hands at them, and hisses at them from its place.

Matthew Henry's Commentary on Job 27:11-23

Commentary on Job 27:11-23

(Read Job 27:11-23)

Job's friends, on the same subject, spoke of the misery of wicked men before death as proportioned to their crimes; Job considered that if it were not so, still the consequences of their death would be dreadful. Job undertook to set this matter in a true light. Death to a godly man, is like a fair gale of wind to convey him to the heavenly country; but, to a wicked man, it is like a storm, that hurries him away to destruction. While he lived, he had the benefit of sparing mercy; but now the day of God's patience is over, and he will pour out upon him his wrath. When God casts down a man, there is no flying from, nor bearing up under his anger. Those who will not now flee to the arms of Divine grace, which are stretched out to receive them, will not be able to flee from the arms of Divine wrath, which will shortly be stretched out to destroy them. And what is a man profited if he gain the whole world, and thus lose his own soul?