22 On the third day Laban was told that Jacob had fled. 23 So he took his kinsfolk with him and pursued him for seven days until he caught up with him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream by night, and said to him, "Take heed that you say not a word to Jacob, either good or bad."
25 Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsfolk camped in the hill country of Gilead. 26 Laban said to Jacob, "What have you done? You have deceived me, and carried away my daughters like captives of the sword. 27 Why did you flee secretly and deceive me and not tell me? I would have sent you away with mirth and songs, with tambourine and lyre. 28 And why did you not permit me to kiss my sons and my daughters farewell? What you have done is foolish. 29 It is in my power to do you harm; but the God of your father spoke to me last night, saying, "Take heed that you speak to Jacob neither good nor bad.' 30 Even though you had to go because you longed greatly for your father's house, why did you steal my gods?" 31 Jacob answered Laban, "Because I was afraid, for I thought that you would take your daughters from me by force. 32 But anyone with whom you find your gods shall not live. In the presence of our kinsfolk, point out what I have that is yours, and take it." Now Jacob did not know that Rachel had stolen the gods. 33 So Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maids, but he did not find them. And he went out of Leah's tent, and entered Rachel's. 34 Now Rachel had taken the household gods and put them in the camel's saddle, and sat on them. Laban felt all about in the tent, but did not find them. 35 And she said to her father, "Let not my lord be angry that I cannot rise before you, for the way of women is upon me." So he searched, but did not find the household gods.
Matthew Henry's Commentary on Genesis 31:22-35
Commentary on Genesis 31:22-35
(Read Genesis 31:22-35)
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.