10 In the thirty-seventh year of King Joash of Judah, Jehoash son of Jehoahaz began to reign over Israel in Samaria; he reigned sixteen years. 11 He also did what was evil in the sight of the Lord; he did not depart from all the sins of Jeroboam son of Nebat, which he caused Israel to sin, but he walked in them. 12 Now the rest of the acts of Joash, and all that he did, as well as the might with which he fought against King Amaziah of Judah, are they not written in the Book of the Annals of the Kings of Israel? 13 So Joash slept with his ancestors, and Jeroboam sat upon his throne; Joash was buried in Samaria with the kings of Israel.
14 Now when Elisha had fallen sick with the illness of which he was to die, King Joash of Israel went down to him, and wept before him, crying, "My father, my father! The chariots of Israel and its horsemen!" 15 Elisha said to him, "Take a bow and arrows"; so he took a bow and arrows. 16 Then he said to the king of Israel, "Draw the bow"; and he drew it. Elisha laid his hands on the king's hands. 17 Then he said, "Open the window eastward"; and he opened it. Elisha said, "Shoot"; and he shot. Then he said, "The Lord's arrow of victory, the arrow of victory over Aram! For you shall fight the Arameans in Aphek until you have made an end of them." 18 He continued, "Take the arrows"; and he took them. He said to the king of Israel, "Strike the ground with them"; he struck three times, and stopped. 19 Then the man of God was angry with him, and said, "You should have struck five or six times; then you would have struck down Aram until you had made an end of it, but now you will strike down Aram only three times."
Matthew Henry's Commentary on 2 Kings 13:10-19
Commentary on 2 Kings 13:10-19
(Read 2 Kings 13:10-19)
Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.