12 The next morning a group of Jews got together and bound themselves with an oath not to eat or drink until they had killed Paul. 13 There were more than forty of them in the conspiracy. 14 They went to the leading priests and elders and told them, "We have bound ourselves with an oath to eat nothing until we have killed Paul. 15 So you and the high council should ask the commander to bring Paul back to the council again. Pretend you want to examine his case more fully. We will kill him on the way." 16 But Paul's nephew-his sister's son-heard of their plan and went to the fortress and told Paul. 17 Paul called for one of the Roman officers and said, "Take this young man to the commander. He has something important to tell him." 18 So the officer did, explaining, "Paul, the prisoner, called me over and asked me to bring this young man to you because he has something to tell you." 19 The commander took his hand, led him aside, and asked, "What is it you want to tell me?" 20 Paul's nephew told him, "Some Jews are going to ask you to bring Paul before the high council tomorrow, pretending they want to get some more information. 21 But don't do it! There are more than forty men hiding along the way ready to ambush him. They have vowed not to eat or drink anything until they have killed him. They are ready now, just waiting for your consent." 22 "Don't let anyone know you told me this," the commander warned the young man.
23 Then the commander called two of his officers and ordered, "Get 200Â soldiers ready to leave for Caesarea at nine o'clock tonight. Also take 200Â spearmen and 70Â mounted troops. 24 Provide horses for Paul to ride, and get him safely to Governor Felix."
Matthew Henry's Commentary on Acts 23:12-24
Commentary on Acts 23:12-24
(Read Acts 23:12-24)
False religious principles, adopted by carnal men, urge on to such wickedness, as human nature would hardly be supposed capable of. Yet the Lord readily disappoints the best concerted schemes of iniquity. Paul knew that the Divine providence acts by reasonable and prudent means; and that, if he neglected to use the means in his power, he could not expect God's providence to work on his behalf. He who will not help himself according to his means and power, has neither reason nor revelation to assure him that he shall receive help from God. Believing in the Lord, we and ours shall be kept from every evil work, and kept to his kingdom. Heavenly Father, give us by thy Holy Spirit, for Christ's sake, this precious faith.