15 "Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull's blood, sprinkling it on and before the Atonement-Cover. 16 In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. 17 There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel. 18 "Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull's blood and some of the goat's blood and smear it all around the four horns of the Altar. 19 With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.

20 "When Aaron finishes making atonement for the Holy of Holies, the Tent of Meeting, and the Altar, he will bring up the live goat, 21 lay both hands on the live goat's head, and confess all the iniquities of the People of Israel, all their acts of rebellion, all their sins. He will put all the sins on the goat's head and send it off into the wilderness, led out by a man standing by and ready. 22 The goat will carry all their iniquities to an empty wasteland; the man will let him loose out there in the wilderness. 23 "Finally, Aaron will come into the Tent of Meeting and take off the linen clothes in which he dressed to enter the Holy of Holies and leave them there. 24 He will bathe in water in a Holy Place, put on his priestly vestments, offer the Whole-Burnt-Offering for himself and the Whole-Burnt-Offering for the people, making atonement for himself and the people, 25 and burn the fat of the Absolution-Offering on the Altar. 26 "The man who takes the goat out to Azazel in the wilderness then will wash his clothes and bathe himself with water. After that he will be permitted to come back into the camp. 27 The bull for the Absolution-Offering and the goat for the Absolution-Offering, whose blood has been taken into the Holy of Holies to make atonement, are to be taken outside the camp and burned - their hides, their meat, and their entrails. 28 The man assigned to burn them up will then wash his clothes and bathe himself in water. Then he is free to come back into the camp.

29 "This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, 30 because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. 31 It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance. 32 "The priest who is anointed and ordained to succeed his father is to make the atonement: He puts on the sacred linen garments; 33 He purges the Holy of Holies by making atonement; He purges the Tent of Meeting and the Altar by making atonement; He makes atonement for the priests and all the congregation. 34 "This is a perpetual ordinance for you: Once a year atonement is to be made for all the sins of the People of Israel." And Aaron did it, just as God commanded Moses.

Matthew Henry's Commentary on Leviticus 16:15-34

Commentary on Leviticus 16:15-34

(Read Leviticus 16:15-34)

Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Hebrews 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.