71 Later Jesus was going about his business in Galilee. He didn't want to travel in Judea because the Jews there were looking for a chance to kill him. 2 It was near the time of Tabernacles, a feast observed annually by the Jews. 3 His brothers said, "Why don't you leave here and go up to the Feast so your disciples can get a good look at the works you do? 4 No one who intends to be publicly known does everything behind the scenes. If you're serious about what you are doing, come out in the open and show the world." 5 His brothers were pushing him like this because they didn't believe in him either. 6 Jesus came back at them, "Don't crowd me. This isn't my time. It's your time - it's always your time; you have nothing to lose. 7 The world has nothing against you, but it's up in arms against me. It's against me because I expose the evil behind its pretensions. 8 You go ahead, go up to the Feast. Don't wait for me. I'm not ready. It's not the right time for me." 9 He said this and stayed on in Galilee.
10 But later, after his family had gone up to the Feast, he also went. But he kept out of the way, careful not to draw attention to himself. 11 The Jews were already out looking for him, asking around, "Where is that man?" 12 There was a lot of contentious talk about him circulating through the crowds. Some were saying, "He's a good man." But others said, "Not so. He's selling snake oil." 13 This kind of talk went on in guarded whispers because of the intimidating Jewish leaders.
Matthew Henry's Commentary on John 7:1-13
Commentary on John 7:1-13
(Read John 7:1-13)
The brethren or kinsmen of Jesus were disgusted, when they found there was no prospect of worldly advantages from him. Ungodly men sometimes undertake to counsel those employed in the work of God; but they only advise what appears likely to promote present advantages. The people differed about his doctrine and miracles, while those who favoured him, dared not openly to avow their sentiments. Those who count the preachers of the gospel to be deceivers, speak out, while many who favour them, fear to get reproach by avowing regard for them.