51 Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. 2 It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman's wife. 3 One day she said to her mistress, "Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease." 4 Naaman went straight to his master and reported what the girl from Israel had said. 5 "Well then, go," said the king of Aram. "And I'll send a letter of introduction to the king of Israel." So he went off, taking with him about 750 pounds of silver, 150 pounds of gold, and ten sets of clothes. 6 Naaman delivered the letter to the king of Israel. The letter read, "When you get this letter, you'll know that I've personally sent my servant Naaman to you; heal him of his skin disease." 7 When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, "Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What's going on here? That king's trying to pick a fight, that's what!" 8 Elisha the man of God heard what had happened, that the king of Israel was so distressed that he'd ripped his robe to shreds. He sent word to the king, "Why are you so upset, ripping your robe like this? Send him to me so he'll learn that there's a prophet in Israel."
Matthew Henry's Commentary on 2 Kings 5:1-8
Commentary on 2 Kings 5:1-8
(Read 2 Kings 5:1-8)
Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.