10 King Ahaz went to meet Tiglath-Pileser king of Assyria in Damascus. The altar in Damascus made a great impression on him. He sent back to Uriah the priest a drawing and set of blueprints of the altar. 11 Uriah the priest built the altar to the specifications that King Ahaz had sent from Damascus. By the time the king returned from Damascus, Uriah had completed the altar. 12 The minute the king saw the altar he approached it with reverence and arranged a service of worship with a full course of offerings: 13 Whole-Burnt-Offerings with billows of smoke, Grain-Offerings, libations of Drink-Offerings, the sprinkling of blood from the Peace-Offerings - the works. 14 But the old bronze Altar that signaled the presence of God he displaced from its central place and pushed it off to the side of his new altar. 15 Then King Ahaz ordered Uriah the priest: "From now on offer all the sacrifices on the new altar, the great altar: morning Whole-Burnt-Offerings, evening Grain-Offerings, the king's Whole-Burnt-Offerings and Grain-Offerings, the people's Whole-Burnt-Offerings and Grain-Offerings, and also their Drink-Offerings. Splash all the blood from the burnt offerings and sacrifices against this altar. The old bronze Altar will be for my personal use. 16 The priest Uriah followed King Ahaz's orders to the letter.
Matthew Henry's Commentary on 2 Kings 16:10-16
Commentary on 2 Kings 16:10-16
(Read 2 Kings 16:10-16)
God's altar had hitherto been kept in its place, and in use; but Ahaz put another in the room of it. The natural regard of the mind of man to some sort of religion, is not easily extinguished; but except it be regulated by the word, and by the Spirit of God, it produces absurd superstitions, or detestable idolatries. Or, at best, it quiets the sinner's conscience with unmeaning ceremonies. Infidels have often been remarkable for believing ridiculous falsehoods.