21 And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover. 22 And take a bunch of hyssop, and dip [it] in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning. 23 And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite [you]. 24 And ye shall observe this as an ordinance for thee and for thy sons for ever. 25 And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service. 26 And it shall come to pass, when your children shall say to you, What mean ye by this service? 27 that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped. 28 And the children of Israel went away, and did as Jehovah had commanded Moses and Aaron; so did they.

Matthew Henry's Commentary on Exodus 12:21-28

Commentary on Exodus 12:21-28

(Read Exodus 12:21-28)

That night, when the first-born were to be destroyed, no Israelite must stir out of doors till called to march out of Egypt. Their safety was owing to the blood of sprinkling. If they put themselves from under the protection of that, it was at their peril. They must stay within, to wait for the salvation of the Lord; it is good to do so. In after-times they should carefully teach their children the meaning of this service. It is good for children to ask about the things of God; they that ask for the way will find it. The keeping of this solemnity every year was, 1. To look backward, that they might remember what great things God had done for them and their fathers. Old mercies, to ourselves, or to our fathers, must not be forgotten, that God may be praised, and our faith in him encouraged. 2. It was designed to look forward, as an earnest of the great sacrifice of the Lamb of God in the fulness of time. Christ our passover was sacrificed for us; his death was our life.