221 Brethren and fathers, hear my defence which I now make to you. 2 And hearing that he addressed them in the Hebrew tongue, they kept the more quiet; and he says,
3 I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to [the] exactness of the law of [our] fathers, being zealous for God, as ye are all this day; 4 who have persecuted this way unto death, binding and delivering up to prisons both men and women; 5 as also the high priest bears me witness, and all the elderhood: from whom also, having received letters to the brethren, I went to Damascus to bring those also who were there, bound, to Jerusalem, to be punished.
6 And it came to pass, as I was journeying and drawing near to Damascus, that, about mid-day, there suddenly shone out of heaven a great light round about me. 7 And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? 8 And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazaraean, whom thou persecutest. 9 But they that were with me beheld the light, [and were filled with fear], but heard not the voice of him that was speaking to me. 10 And I said, What shall I do, Lord? And the Lord said to me, Rise up, and go to Damascus, and there it shall be told thee of all things which it is appointed thee to do. 11 And as I could not see, through the glory of that light, being led by the hand of those who were with me, I came to Damascus.
Matthew Henry's Commentary on Acts 22:1-11
Commentary on Acts 22:1-11
(Read Acts 22:1-11)
The apostle addressed the enraged multitude, in the customary style of respect and good-will. Paul relates the history of his early life very particularly; he notices that his conversion was wholly the act of God. Condemned sinners are struck blind by the power of darkness, and it is a lasting blindness, like that of the unbelieving Jews. Convinced sinners are struck blind as Paul was, not by darkness, but by light. They are for a time brought to be at a loss within themselves, but it is in order to their being enlightened. A simple relation of the Lord's dealings with us, in bringing us, from opposing, to profess and promote his gospel, when delivered in a right spirit and manner, will sometimes make more impression that laboured speeches, even though it amounts not to the full proof of the truth, such as was shown in the change wrought in the apostle.