John Darby’s Synopsis
 That is, as it was then come. They saw the carpenter's Son. In glory, of course, every eye on earth shall see it.
 Observe here that baptism, instead of being the sign of the gift of life, is the sign of death. We are baptised to His death. In coming up out of the water, we begin a new life in resurrection (all that belonged to the natural man being reckoned to be dead in Christ, and passed away for ever). "Ye are dead"; and "he that is dead is freed [justified] from sin." But we live also and have a good conscience by the resurrection of Jesus Christ. Thus Peter compares baptism to the deluge, through which Noah was saved, but which destroyed the old world, that had, as it were, a new life when it emerged from the flood.
 On the cross, Christ is not on the earth, but lifted up from it, rejected ignominiously by man, but withal through this presented as a victim on the altar to God.
 The question presents itself naturally, where John's testimony closes and the evangelist's begins. The last two verses, I apprehend, are the evangelist's.
 Observe here, that the Lord-while not concealing (v. 11-13) the character of His testimony, as indeed He could not-speaks of the necessity of His death, and of the love of God. John speaks of the glory of His Person. Jesus magnifies His Father by submitting to the necessity which the condition of men imposed on Him, if He would bring them into a new relationship with God. "God," said He, "hath so loved." John magnifies Jesus. All is perfect and in place. There are four points in that which is said with regard to Jesus: His supremacy; His testimony-this is the Baptist's testimony to Him. What follows (v. 35, 36)-His having all things given to Him by the Father who loved Him, life everlasting in contrast with the wrath that is the portion of the unbeliever from God-is rather the new revelation; the purpose of God giving all things to Him, and His being Himself eternal life come down from heaven, is that of John the evangelist.