John Darby’s Synopsis
 That is, as to the contents of the Gospel. In the ninth chapter His last journey up to Jerusalem begins; and thence on to the latter part of the eighteenth, where (v. 31) His going up to that city is noticed, the evangelist gives mainly a series of moral instructions, and the ways of God in grace now coming in. In verse 35 of chapter 18 we have the blind man of Jericho already noticed as the commencement of His last visit to Jerusalem.
 The union of motive and inspiration, which infidels have endeavoured to set in opposition to each other, is found in every page of the word. Moreover the two things are only incompatible to the narrow mind of those who are unacquainted with the ways of God. Cannot God impart motives, and through these motives engage a man to undertake some task, and then direct him, perfectly and absolutely, in all that he does? Even if it were a human thought (which I do not at all believe), if God approved of it, could not He watch over its execution so that the result should be entirely according to His will?
 The expressions, "found favour" and "highly favoured" have not at all the same meaning. Personally she had found favour, so that she was not to fear: but God had sovereignly bestowed on her this grace, this immense favour, of being the mother of the Lord. In this she was the object of God's sovereign favour.