John Darby’s Synopsis
 Strange to say, this means son of Abba, as if Satan was mocking them with the name.
 We find in Matthew, specially collected, the dishonour done to the Lord and the insults offered Him, and with Mark the forsaking of God.
 The glory of Christ in ascension, and as Lord of all, does not come within the scope of Matthew historically.
 The part that women take in all this history is very instructive, especially to them. The activity of public service, that which may be called "work," belongs naturally to men (all that appertains to what is generally termed ministry), although women share a very precious activity in private. But there is another side of christian life which is particularly theirs; and that is personal and loving devotedness to Christ. It is a woman, who anointed the Lord while the disciples murmured; women, who were at the cross, when all except John had forsaken Him; women, who came to the sepulchre, and who were sent to announce the truth to the apostles who had gone after all to their own home; women, who ministered to the Lord's need. And indeed this goes farther. Devotedness in service is perhaps the part of man; but the instinct of affection, that which enters more intimately into Christ's position, and is thus more immediately in connection with His sentiments, in closer communion with the sufferings of His heart-this is the part of woman: assuredly a happy part. The activity of service for Christ puts man a little out of this position, at least if the Christian is not watchful. Everything has however its place. I speak of that which is characteristic; for there are women who have served much, and men who have felt much. Note also here, what I believe I have remarked, that this clinging of heart to Jesus is the position where the communications of true knowledge are received. The first full gospel is announced to the poor woman that was a sinner who washed His feet, the embalming for His death to Mary, our highest position to Mary Magdalene, the communion Peter desired to John who was in His bosom. And here the women have a large share.
 That is, Mary, the wife of Cleophas, and mother of James and Joses, constantly spoken of as "the other Mary." In John 19:25, Mary the wife of Cleophas has been taken as in apposition with His mother's sister. But this is simply a mistake. It is another person. There were four-three Marys and His mother's sister.
 But I apprehend the Lord Jesus had left the tomb before the stone was rolled away; that was for mortal eyes.