22 This righteousness is given through faith in[1] Jesus Christ to all who believe. There is no difference between Jew and Gentile,

Other Translations of Romans 3:22

King James Version

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

English Standard Version

22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

The Message

22 The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this.

New King James Version

22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

New Living Translation

22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

Matthew Henry's Commentary on Romans 3:22

Commentary on Romans 3:21-26

(Read Romans 3:21-26)

Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.