31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits[1] deep all around the camp, as far as a day's walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[2] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah,[3] because there they buried the people who had craved other food. 35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

Other Translations of Numbers 11:31-35

King James Version

31 And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day's as it were a day's...: Heb. as it were the way of a day journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. 32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. 33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague. 34 And he called the name of that place Kibrothhattaavah: Kibrothhattaavah: that is, The graves of lust because there they buried the people that lusted. 35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

English Standard Version

31 Then a wind from the Lord sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubitsA cubit was about 18 inches or 45 centimeters above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.A homer was about 6 bushels or 220 liters And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,Kibroth-hattaavah means graves of craving because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

The Message

31 A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day's walk in every direction. 32 All that day and night and into the next day the people were out gathering the quail - huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. 33 But while they were still chewing the quail and had hardly swallowed the first bites, God's anger blazed out against the people. He hit them with a terrible plague. 34 They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat. 35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

New King James Version

31 Now a wind went out from the Lord, and it brought quail from the sea and left them fluttering near the camp, about a day's journey on this side and about a day's journey on the other side, all around the camp, and about two cubits above the surface of the ground. 32 And the people stayed up all that day, all night, and all the next day, and gathered the quail (he who gathered least gathered ten homers); and they spread them out for themselves all around the camp. 33 But while the meat was still between their teeth, before it was chewed, the wrath of the Lord was aroused against the people, and the Lord struck the people with a very great plague. 34 So he called the name of that place Kibroth Hattaavah, because there they buried the people who had yielded to craving. 35 From Kibroth Hattaavah the people moved to Hazeroth, and camped at Hazeroth.

New Living Translation

31 Now the Lord sent a wind that brought quail from the sea and let them fall all around the camp. For miles in every direction there were quail flying about three feet above the ground. 32 So the people went out and caught quail all that day and throughout the night and all the next day, too. No one gathered less than fifty bushels ! They spread the quail all around the camp to dry. 33 But while they were gorging themselves on the meat-while it was still in their mouths-the anger of the Lord blazed against the people, and he struck them with a severe plague. 34 So that place was called Kibroth-hattaavah (which means "graves of gluttony") because there they buried the people who had craved meat from Egypt. 35 From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.

Matthew Henry's Commentary on Numbers 11:31-35

Commentary on Numbers 11:31-35

(Read Numbers 11:31-35)

God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore.