8 "Meaningless! Meaningless!" says the Teacher.[1]"Everything is meaningless!"

The Whole Duty of Man

9 Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs. 10 The Teacher searched to find just the right words, and what he wrote was upright and true. 11 The words of the wise are like goads, their collected sayings like firmly embedded nails-given by one shepherd.[2] 12 Be warned, my son, of anything in addition to them. Of making many books there is no end, and much study wearies the body.

13 Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. 14 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

Other Translations of Ecclesiastes 12:8-14

King James Version

8 Vanity of vanities, saith the preacher; all is vanity.

The Whole Duty of Man

9 And moreover, moreover...: or, the more wise the preacher was, etc because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. 10 The preacher sought to find out acceptable acceptable...: Heb. words of delight words: and that which was written was upright, even words of truth. 11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. 12 And further, by these, my son, be admonished: of making many books there is no end; and much study study: or, reading is a weariness of the flesh.

13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. 14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

English Standard Version

8 Vanity of vanities, says the Preacher; all is vanity.

The Whole Duty of Man

9 Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. 11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.Or the duty of all mankind 14 For God will bring every deed into judgment, withOr into the judgment on every secret thing, whether good or evil.

The Message

8 It's all smoke, nothing but smoke. The Quester says that everything's smoke.

The Whole Duty of Man

9 Besides being wise himself, the Quester also taught others knowledge. He weighed, examined, and arranged many proverbs. 10 The Quester did his best to find the right words and write the plain truth. 11 The words of the wise prod us to live well. They're like nails hammered home, holding life together. They are given by God, the one Shepherd. 12 But regarding anything beyond this, dear friend, go easy. There's no end to the publishing of books, and constant study wears you out so you're no good for anything else.

13 The last and final word is this: Fear God. Do what he tells you. 14 And that's it. Eventually God will bring everything that we do out into the open and judge it according to its hidden intent, whether it's good or evil.

New King James Version

8 "Vanity of vanities," says the Preacher, "All is vanity."

The Whole Duty of Man

9 And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. 10 The Preacher sought to find acceptable words; and what was written was upright--words of truth. 11 The words of the wise are like goads, and the words of scholars are like well-driven nails, given by one Shepherd. 12 And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh.

13 Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all. 14 For God will bring every work into judgment, Including every secret thing, Whether good or evil.

New Living Translation

8 "Everything is meaningless," says the Teacher, "completely meaningless."

The Whole Duty of Man

9 Keep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them. 10 The Teacher sought to find just the right words to express truths clearly. 11 The words of the wise are like cattle prods-painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd drives the sheep. 12 But, my child, let me give you some further advice: Be careful, for writing books is endless, and much study wears you out.

13 That's the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone's duty. 14 God will judge us for everything we do, including every secret thing, whether good or bad.

Matthew Henry's Commentary on Ecclesiastes 12:8-14

Commentary on Ecclesiastes 12:8-14

(Read Ecclesiastes 12:8-14)

Solomon repeats his text, VANITY OF VANITIES, ALL IS VANITY. These are the words of one that could speak by dear-bought experience of the vanity of the world, which can do nothing to ease men of the burden of sin. As he considered the worth of souls, he gave good heed to what he spake and wrote; words of truth will always be acceptable words. The truths of God are as goads to such as are dull and draw back, and nails to such as are wandering and draw aside; means to establish the heart, that we may never sit loose to our duty, nor be taken from it. The Shepherd of Israel is the Giver of inspired wisdom. Teachers and guides all receive their communications from him. The title is applied in Scripture to the Lord Jesus Christ, the Son of God. The prophets sought diligently, what, or what manner of time, the Spirit of Christ in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. To write many books was not suited to the shortness of human life, and would be weariness to the writer, and to the reader; and then was much more so to both than it is now. All things would be vanity and vexation, except they led to this conclusion, That to fear God, and keep his commandments, is the whole of man. The fear of God includes in it all the affections of the soul towards him, which are produced by the Holy Spirit. There may be terror where there is no love, nay, where there is hatred. But this is different from the gracious fear of God, as the feelings of an affectionate child. The fear of God, is often put for the whole of true religion in the heart, and includes its practical results in the life. Let us attend to the one thing needful, and now come to him as a merciful Saviour, who will soon come as an almighty Judge, when he will bring to light the things of darkness, and manifest the counsels of all hearts. Why does God record in his word, that ALL IS VANITY, but to keep us from deceiving ourselves to our ruin? He makes our duty to be our interest. May it be graven in all our hearts. Fear God, and keep his commandments, for this is all that concerns man.