The Name

The Name

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The Name

Description of The Name:

Before offering a prayer at the inauguration of President George W. Bush, Franklin Graham was asked by a fellow participant if he intended to pray in The Name of Jesus Christ. Graham assured him that he would and encouraged this pastor to do the same. As Graham reminded him, “That’s the only thing we’ve got.” In days of religious confusion and cultural relativism, Franklin Graham reminds us that there are absolutes in the kingdom of God. The Name explains the significance of names in the Hebrew culture, centering on the meaningfulness of The Name Jesus. Chapters focus on the different aspects of power in the Lord’s name, such as “Healing in The Name” and “Salvation in The Name.”

Information on The Name from the publisher:

Why does The Name of Jesus stir both awe and animosity?

Franklin Graham faced that question himself in April of 1999, just days after the tragic killing of students at Columbine High School shocked America and the world.

Colorado's governor had asked Franklin to speak at the memorial service for families and friends. As a chilling drizzle soaked the crowd of 70,000, Franklin boldly urged all mourners to seek comfort, hope and salvation through the Lord Jesus Christ. Later he received both congratulations and criticism for his remarks. To Franklin's surprise, even clergymen complained that the emphasis on Jesus was offensive.

Later Franklin reflected,"Why is it when people curse using His Name, hardly anyone complains? But if you speak about Him with respect or pray in His Name, some people call it 'foul'?" The Name is Franklin's response to those questions.

The Name explains, reveals, and honors the most important Person who ever lived. It is an articulate, passionate, motivating, and moving tribute to the One who bears The Name above all names and before whom some day "every knee will bow."

Description of Franklin Graham, author of The Name:

This book shouts out a choice: Whom will you serve, give your life to, depend upon? Rebellious, self-willed, sinful people want to retain the right to decide themselves what way they will take. Jesus denies this option. Speaking on His behalf, the apostle Peter said, "There is no other name under heaven given among men by which we must be saved. Jesus is gentle, but He is not weak. He loves the sinner but is absolutely intolerant of sin. He is not a negotiator. He is Lord! In is this bristling truth that invites intolerance toward Christians. Jesus did not say, "Do your own thing; all roads lead to God." That would have made Jesus "politically correct," but Jesus is not politically correct. HE IS LORD.